Oh where to start. I have been promising people that I will fill them in on my new living situation. Gone are the days of force feeding, gratuitous nudity and showering under the judgmental gaze of the creepy baby-doll. I have moved on from Aygul and entered the era of Valeria, a retired ethnically Russian school teacher in her mid-50s with two daughters my age who have children she takes care of during the day, thankfully not in our apartment, which is quite spacious (and plush toy free) with a separate bedroom for each of us, a living room, big kitchen and balcony where she spends most of her down-time chain-smoking. She’s a voluptuously large woman with short bleach blond hair she curls with rollers in the morning and blue eyes that are now more bloodshot than bright, but I have a feeling she must have been quite stunning in her youth. Will I refrain from making the clichéd observation about how Russian women are these preternaturally ectomorphic creatures with legs that go on forever, near perfect curves and striking features until they secure a man at which point they balloon into shapeless sallow babushki? No, but I will state it interrogatively to convey how tired a trope it is and then say I am convinced that Valeria is a case in point. Her eating habits are atrocious, all meats wrapped in dough and fried, all fresh vegetables saturated in oil and salt. Her drinking and smoking habits are worse. And it all gives her a kind of glazed over, harsh, jowly look, like someone who would spend a lot of time being angry if she wasn’t so depressed and weighed down by her vices.
The first question Valeria asked me was “Do you pay me or does the university pay me?” And from that moment on I knew we would get along. This was an economic transaction. I was renting a room in her house and signing up for polite conversation only when it suited both our needs. We had one initial confrontation about what she would feed me that went as follows. She asked me what time I wanted to eat breakfast in the mornings and was not very happy when my answer was a lot of squirming and an “I’m not sure, I don’t entirely know my schedule yet” to avoid locking myself into another set of rules governing my food consumption. Somewhat confused she asked, “Well, what do you want to eat for breakfast?” And again I hemmed and hawed a bit. “I kind of want to eat when I get up and am hungry and eat what I am in the mood for at the time.” She again looked mystified by this. “Do you like kasha? Cereal? Blini?” “Yes, yes,” I said “though I prefer blini with meat for dinner than sweet blini for breakfast.” At this she was terribly taken aback and looked like she might get angry, “They told me that I only needed to feed you breakfast,” she said in a tight voice. “Oh really,” my eyes lit up with glee, “Great, really that’s great.” Half of my food battle was already won.
The next day I woke up at 10:00 tired from all the packing and moving and strolled into the kitchen to find Valeria gone and a cold cup of tea with the bag still in the mug sitting next to a sad open faced sandwich of white bread, butter and an old greasy piece of cheese covered with a napkin like it had died and was waiting to be carted off to the morgue. I turned my nose up and left it on the table as I headed out for the day. I knew that this might provoke Valeria but I didn’t want to play the throw the inedible sandwich in the trash outside to make her feel better game. I was done vanishing food in my pockets and into the toilet like some kind of closet anorexic. The sad sandwich seemed symbolic of her lack of desire to cook for me and I would leave it there to make the point that the wall had fallen and we didn’t need to live like communists anymore. She didn’t need to pretend to cook and I didn’t need to pretend to eat. We could both transparently state our real preferences for non-provision and non-consumption and agree to cooperate on those terms. When I came home we had a version of this conversation. She feigned shock and said that she didn’t know what to say because she had promised the university she would give me breakfast. I promised not to mention it to the administration and assured her I was happier fending for myself. She “reluctantly” agreed and I haven’t faced a sad cheese sandwich since. Win win.
I have however joined Valeria for a few dinners. She was very worried the first night I came home and a small feast of grease was laid out on the table where her friend Tanya was sitting wrapped in a goat fur blanket rocking herself back and forth. It was only 8pm but they seemed to have already finished off a bottle of vodka and Valeria was now opening the second. “Leslie, come, sit, eat with us” she said. “Oh I just ate” I said but sat down for conversation. Tanya was moaning and crying and Valeria began to explain that her only daughter had just died. “It was a stomach illness. They did an operation but 100 days later, two days ago, she died. She was 37 years old.” Tanya sobbed and shook. I said how sorry I was to her, my eyes wide, slowly becoming conscious of the fact that I was rocking back and forth on my own chair empathetically. “Sud'ba” Tanya shook her head, “Sud'ba,” she sobbed as she tightened the goat hair blanket around her. I tried to remember the word, which I knew I knew but couldn’t find in my head at the time, only to look it up in the dictionary later and remember it: “Fate.” Valeria explained that Tanya’s husband had died five years ago of cancer so now she was all alone in her house. And she continued, hesitantly, touching my arm as she explained, “Tanya can’t sleep at her place any more. It’s just too sad for her there. Would you mind if she stayed here with us for awhile?” For a moment, and I know this is awful, but for a moment the thought crossed my mind that the dead daughter was an elaborate ruse and that they were together and felt they needed to come up with an excuse for Tanya sleeping over all the time. “Of course I don’t mind,” I said with the utmost sincerity, whichever story was true I was happy to have Tanya stay. From then on I became accustomed to walking in to find Tanya with Valeria at the table, a bottle of vodka by her side that they would stay up late drinking rocking back and forth and talking about “Sud'ba.” Valeria too is a victim of Sud'ba at the moment as her ex-husband is currently insisting she sell the dacha she uses on the weekends and there’s nothing she can do about it. Both situations strike me as things we would deal with not just emotionally but practically through lawyers in the States to regain our control over the situation. We would find a pretense for suing the hospital for the botched operation, take the husband to court to insist on our right to half the property, maybe even the whole thing. And while this wouldn’t take the pain away, particularly in the first case, it would at least give us a feeling of some agency over this damn Sud'ba.
Occasionally I join Valeria and Tanya in their evening dinners. However, not only do they force multiple shots of vodka on me in one sitting, but they then tend to ask uncomfortable questions about how big my house is and how many cars my family has in the States, how much my clothes cost and who is paying for my classes here. I have tried to emphasize how middle class my family is, knowing full well that a “middle class” income in the US is obscene relative to both Valeria’s $200 a month pension and the average Tatar’s $13,000 per year salary, which is in turn high compared to incomes across the rest of Russia. I also try to compensate for my guilt of overprivilege by sharing whatever I buy for myself with them. I once offered Valeria a glass of wine from a bottle I’d brought home and as she tipped back a glass of vodka, she said that she couldn’t for health reasons. I stifled a laugh. She said that the doctor had told her she couldn’t drink wine. “No wine, no beer, no whisky, no rum, only vodka and gin,” she said. And while this seemed like an odd prescription that she might not be entirely upholding in spirit even if practicing to the letter, it at least explained the vast amounts of medicine that took up most of the space in the refrigerator. I didn’t ask her to explain her illness further, but when I came down with a bad cold the other week I began peeking through the medicines to see if any might be of use in unclogging my sinuses and they all had the same word written on them: “rectal.” A friend has since theorized that this might be more about the mode of transmission than the target area of the medicine. Either way, I am content to leave further questions of health unanswered.
While I was very happy with my new living arrangement, a half an hour walk to the city center and university or an equally 30 minute tram ride since the rickety old thing runs so infrequently and creeps along so ploddingly, it was not until last week that I realized how lucky I had gotten. I was in the middle of “conversation practice” with my 22 year old fun stylish teacher Diana. I have four different classes: conversation, listening, reading and grammar each four times a week with three teachers I adore and one I don’t get along with particularly well. More on them to come, but Diana having noted my interest in the smaller ethnic groups of the region, an interest which most people in the region don’t share themselves told me that she had a friend named Marja who was half Mari (the Finnic pagan group with whom I’m obsessed) and grew up in a Mari village with her grandmother, wrote a thesis on the different folkoric costumes of the ethnic groups in the region, studied for a year in Finland and speaks perfect English. “She’s a lawyer” she said, “One of the smartest people I know,” and then went on to describe Marja’s job which sounded to me like she worked for either the government or a phone company, I’m not sure who owns the landlines particularly in the countryside, but traveled out to remote villages daily in order to serve papers telling people that their phones were being shut off for non-payment. Diana said that maybe for an hour of “conversation” she could have Marja come in and we could discuss the different groups and village life. She also began describing a project Marja was currently working on going out to the villages to collect folkloric stories that have not been written down and making live-animated pictures to go along with the tales by taking photos of spritely looking people in the woods and photoshopping elf ears onto them. This all of course sounded fantastic to me and when Marja descended upon the classroom it only got better. She was half my size with flying red hair, huge eyes and a tailored red coat that she whipped off to reveal a super stylish dress—asymmetric and color-blocked—that fit incredibly well. She was basically the image of myself that I wish other people had of me—small, intense, red-headed, smart and fashionable, probably in that order. She started talking a mile a minute in Russian and somehow I caught most of it and soon she was scrawling out maps, pointing out villages on them, talking about old ladies out there still wearing parts of the costumes she had studied in their everyday lives. An in with the Finno-Ugric crowd, I was so excited.
And as we left the university Marja insisted I pile into her car with Diana and they would drive me home. “Where do you live?” Marja asked and I said “Vishnevskovo Street .” “Oh that’s close to where I have to go. Do you mind if I make a stop to pick up a costume at the Folkloric Center ?” Clearly, no. “You’re welcome to come in. We have folkloric singing every Tuesday and Thursday night. You should join us.” “Excellent” I said all of this just being dropped in my lap like a gift. As we were driving down Vishnevskovo, Marja started slowing down in front of my building. “I live right here,” I said and she threw me a funny look. “This is the Folkloric Center, ” she said and pointed to a door I hadn’t noticed on the first floor of my apartment block. “Are you kidding?” I asked. And no, she wasn’t. We went inside and more brightly smiling spritely people greeted us whose names I’ve learned since attending folkloric singing twice weekly. And I had originally thought that Marja meant that I should come and watch the folkloric song and dance, but no they have me singing and stomping along in their six person group. It’s a funny nasal tone you have to cultivate along with a loose jaw the leader of the group describes as “drunken” and apparently I’m a natural. As we exited the Folkloric Center and I went to walk upstairs I shook my head at Diana and said “How strange.” She smiled widely, shrugged and said “Sud'ba.” Apparently it goes both ways.










